πŸ“Š Indian Metaphysics
Q. Samkhya believes that the ……………..cannot be regarded as the source of inanimate world.
  • (A) prakrti
  • (B) purusa
  • (C) mahat
  • (D) god
πŸ’¬ Discuss
βœ… Correct Answer: (B) purusa
πŸ“Š Indian Metaphysics
Q. ……………… is neither produced nor does it produce.
  • (A) ahankara
  • (B) prakrti
  • (C) purusa
  • (D) mahat
πŸ’¬ Discuss
βœ… Correct Answer: (C) purusa
πŸ“Š Indian Metaphysics
Q. ………………. is concerned with the actions of objects.
  • (A) satva
  • (B) rajas
  • (C) tamas
  • (D) mind
πŸ’¬ Discuss
βœ… Correct Answer: (B) rajas
πŸ“Š Indian Metaphysics
Q. ………………… is associated with ego, mind and intelligence.
  • (A) satva
  • (B) rajas
  • (C) tamas
  • (D) mind
πŸ’¬ Discuss
βœ… Correct Answer: (A) satva
πŸ“Š Indian Metaphysics
Q. …………….. is composed of three essential characteristics.
  • (A) ahankara
  • (B) prakrti
  • (C) mahat
  • (D) purusa
πŸ’¬ Discuss
βœ… Correct Answer: (B) prakrti
πŸ“Š Indian Metaphysics
Q. As the unconscious and unintelligent principle, Prakrti is called the………….
  • (A) pradhāna
  • (B) jada.
  • (C) nirukta
  • (D) savicara
πŸ’¬ Discuss
βœ… Correct Answer: (B) jada.
πŸ“Š Indian Metaphysics
Q. Since the first principle of the universe, Prakrti is called the……………
  • (A) pradhāna
  • (B) jada.
  • (C) nirukta
  • (D) savicara
πŸ’¬ Discuss
βœ… Correct Answer: (A) pradhāna
πŸ“Š Indian Metaphysics
Q. According to Samkhya, …………… is the root-cause of the world of objects.
  • (A) ahankara
  • (B) prakrti
  • (C) mahat
  • (D) purusa
πŸ’¬ Discuss
βœ… Correct Answer: (B) prakrti
πŸ“Š Indian Metaphysics
Q. The evolution of Prakrti is subservient to the ends of the ………., experience and liberation.
  • (A) ahankara
  • (B) mahat
  • (C) purusa
  • (D) ignorence
πŸ’¬ Discuss
βœ… Correct Answer: (C) purusa